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Digging out a box "Omomuroni" (slowly) at the Shinto ritual

There is a Shinto ritual, “Oikemono” which has been held every year continuously since 1,000 years ago at Kamo shrine in Kamo district of Obama City, Fukui Prefecture. On this GEN's website, we just released the video of this Shinto ritual which they had on February 23rd of this year.

 

As you can see in the photograph above, there was a guy digging out the maino bako (box) which was buried a year ago. People around him were saying “dig out the box Yukkuri (slowly)” and at the same there was another man saying “Omomuroni! (slowly)” (maybe because I was filming, he was saying “Omomuroni”).

 

Many times, the word, “Omomuroni” tends to be used as “suddenly” and/or “vigorously” so I found it was strange when I heard the man saying “Omomuroni” to the guy trying to dig out the box. Obviously, the correct meaning of “Omomuroni” is “slowly” and/or “calmly”.

 

No wonder the man who was saying “Omomuroni” is the chairman of this Shinto ritual and I was impressed. Therefore, the chairman was actually using the correct Japanese, “Omomuroni” to tell the man to dig out the box slowly.

 

After this scene, there is another “Omomuroni” coming up in the video.

 

 

T.S

Onomai / Dance of Tengu (goblin) at Mimi Shrine in Mihama-cho, Fukui Prefecture

During Golden Week (consective holidays from Apr. 29th to May 8th this year),
on the afternoon of May 1st, I visited Mimi Shrine in Mihama-cho, Fukui Prefecture.
On that day,from morning till evening, several kinds of Shinto ritual were performed.
I saw the last part of it.

 

御幣押し

As soon as I arrived there, the last part of “Goheioshi” came around. A group of men looking like they were drunk walked around with Oogohei (a wand with hemp and paper streamers, used in Shinto ceremony) without decoration paper (because the paper was stripped off by the participants) which looked like a large baseball bat. These men started walking up the stairs in front of Haiden (a hall for prayer). As they let the edge of the stick hit each stone step and move it up stairs, there was another group of men waiting to block the group. Because both of the group were acting roughly toward each other on stairs, I think I saw some of the men fell from the stairs...

 

幣差しの少年

At the top of the stairs, there was a boy called “Heisashi” waiting. As the “Oogohei” arrived at the top, the boy was carried onto it and moved to Honden (the main Shrine). During this part of the Shinto ritual, everyone was mobbed by each other so I could not see what was exactly happening there. It looked like the boy arrived at Honden (the main Shrine) without any major problems.

 

王の舞

After the rough Shinto ritual, Goheioshi was finished, the atmosphere was changed to a quiet one. With sound of slower and more quiet Japanese flute (this flute has a high-pitched sound) and a drum, “Onomai”, dance of Tengu (goblin) was started. The dancer with a long stick wearing red kimono dress and a Tengu mask (goblin mask) had a peacock called Torikabuto on his head.

 

王の舞の面

As I watched graceful but intense dance which was repeated quietly with same movement,
I was wondering if the origin of the tengu might be from what ancient people remembered of the foreigner who they met.

 

獅子舞

Lastly, a lion dancer performed. The public officials (?) gathered in front of Honden (the main Shrine) and the lion was caught by them and got away from them again and again, which was funny to watch. And the lion dancer even got the visitors around this area involved and it kept dancing around. As soon as this part of Shinto ritual was finished, the festival was finished as well and the precinct became quiet.

 

彌美神社

 

T.S

Gorgeous parade floats in Nagahama City, Shiga Prefecture

I watched a TV show about parade float festivals around the country this past weekend and
it reminded me anew of the gorgeous floats which I saw in Nagahama City the other day.
The floats in Nagahama City are big because they have a stage and a backstage room.
They are proceeding in a narrow road and the array of the floats in the precincts of Hachimangu Shrine to dedicate kyogen(children's kabuki), which are really spectacular.
Also, such big parade floats turning around creaking dynamically at a narrow cross road and
the entrance of a shrine was powerful.

T.S

A special exhibition at the Fukui Museum Of Literature of “New/Narrow Road to the Deep North”

At the last part of the video which has just been broadcasted on GEN website today,
“First anniversary of Fukui Museum of Literature”, a TV program of PR for Fukui,
the special exhibition which they are currently holding is introduced.

 

Exhibition of “New/Narrow Road to the Deep North” by Basho MATSUO and Machi Tawara.

 

At GEN website, we usually broadcast the videos of PR for Fukui after more than one year later the videos were broadcasted on TV. So by the time we broadcast their videos at our website GEN, the event is usually no longer held, and we usually have to put notes which say “The application is no longer available”.
Not this time, although this event will be finished soon, the event is still held until the end of this week (April 10th, 2016).

 

T.S

“Oikemono”, Shinto Ritual(part 4), Before and After

オイケモノ(7種類の種)

These are the seven kinds of seeds for this Shinto ritual to be buried

which are acorns, chinquapins,“Tokoro-imo” (Dioscorea Tokoro, Japanese yam ) , chestnuts, ginkgo nuts, “Japanese nutmegs” and persimmons.

Besides these, they put two thinly cut flatted oval-shaped rice cakes called “Ushino Shita” (Ushi means cow and Shita means tongue). The rice cakes mean fertilizer.

 

掘り出されたオイケモノ

These are the seeds (Oikemono) from a year ago which were dug out this year.

They are all black with soil around them.

As you see them in the picture, there are roots coming out from Tokoro imo.

 

T.S

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